The Catholic Church teaches that the death penalty is "inadmissible," primarily because every human being has God-given dignity, even a murderer, even a mass murderer. The televising of an execution is barbarism of the worst kind, offering up death as entertainment. Some Catholics still reject Pope Francis's magisterial pronouncement on the death penalty, which is now included in the Catechism. But opposition to the death penalty, grounded in the respect for all human life, is not a brand new doctrine. Rather, it is one that took time to develop, as the church came to understand more deeply the innate dignity of every human life. "The new evangelization calls for followers of Christ who are unconditionally pro-life: who will proclaim, celebrate and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. . . . I renew the appeal I made . . . for a consensus to end the death penalty, which is both cruel and unnecessary." —St. John Paul II, St. Louis, Missouri, January 27, 1999
— James Martin, SJ (@JamesMartinSJ) October 9, 2026
Yes, this is military justice, but making a public spectacle out of this execution is truly barbaric. Certainly something that would never happen under Catholic Joseph Robinette Biden, Jr.
Anyway, it brings to mind this:
The year was 1849 and the young Dostoevsky, fresh from the success of his first novel, Poor Folk, had joined a liberal humanitarian group devoted to studying utopian models of socialism. During one of their meetings, the police appeared and arrested the whole company. They were imprisoned in solitary confinement, sentenced for criticisms against the Russian government, and hauled to the city square to be shot. The death sentence was read aloud in their ringing ears. The ceremonial sword was broken over their hooded heads. The cross was pressed to their trembling lips. The shrouds were pulled across their heaving chests. The first three were bound to the execution posts. Fyodor Dostoevsky, twenty-eight years old, waited in the second batch of three to die. The rifles were lowered. The sergeant raised his saber.
When, all of a sudden, a courier from Tsar Nicholas I rode wildly into the square with word that, by the magnanimity of the tsar, the prisoners were spared their lives and instead sentenced to four years hard labor at the prison of Omsk in Siberia. The drums rolled. The rifles were raised. The whole execution had been nothing more than a terrifying farce—a strategy for the improvement of insubordinates. A number of the prisoners collapsed. Two were driven permanently insane. Fyodor Dostoevsky was left with shattered nerves, epileptic seizures, and a nascent conviction that any effort to conquer human suffering was doomed to failure—leaving Christian submission as the only course for mankind.
MAGA sadists want us to be afraid. Beyond the moral depravity of our drunk rapist SecDef's little fascist show, I (want to) believe it will backfire, both at home and abroad.
Selah.
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